
The Cross
Nothing is more annoying than when people claim that I as a Baptist am a Protestant. Nothing could be further from the truth. So today I just want to share with you some reasons showing why I as a Baptist am not a Protestant.
Protestants date from the sixteenth century. They were once Roman Catholics and left the Roman Catholic faith to start denominations of their own. Baptists never left the Roman Catholic church as did Luther, Calvin and Zwingli. We never left because we were never in. They did not begin their existence at the time of the Reformation, but 1500 years prior to the Reformation.
At every age in church history there have been groups that have held to the same doctrines that Baptists hold today. These groups may or may not have been connected and they have been known by various names. There were the Montanists (150 A.D.), the Novatians (240 A.D.), Donatists (305 A.D.), Albigenses (1022 A.D.), Waldensians (1170 A.D.), and the name Anabaptists came into prominence just before the time of the Protestant Reformation. History immediately disproves the view that there was only one religious group — the Roman Catholic church -until the time of Luther. Anyone who claims this simply has not done their homework.
Look at this non-Baptist testimony on whether there was Baptists and if we are Protestant:
Cardinal Hosius (1504-1579) was a Roman Catholic prelate who had as his life work the investigation and suppression of non-Catholic groups. Cardinal Hosius was designated one of the three papal presidents of the famous Council of Trent by Pope Paul IV. Hosius carried on vigorously the work of the counter-reformation. If anyone in post-reformation times knew the doctrines and history of non-Catholic groups, it would have been Hosius. Cardinal Hosius says, “Were it not that the Baptists have been grievously tormented and cut off with the knife during the past 1,200 years, they would swarm in greater number than all the Reformers” (Letters Apud Opera, pp.112, 113).He clearly distinguishes them from the Reformers, and that he dates them 1,200 years before the Protestant Reformation.
1819 – Reformed historians A. Ypeij and J.J. Dermout state, “We have now seen that the Baptists, who were formerly called Anabaptists… were the original Waldenses, and who have long in history received the honour of that origin. On this account the Baptists may be considered as the only Christian community which has stood since the days of the Apostles, and as a Christian society which has preserved pure the doctrine of the Gospel through all ages” (Gescbiedenis der Netherlandsehe Hervomke Kerk, I, p. 148).
1896 – The Methodist scholar, John Clark Ridpath, wrote to W. A. Jarrell, “I should not readily admit that there was a Baptist church as far back as 100 AD, though without doubt there were Baptists then, as all Christians were then Baptists” (W. A. Jarrell, Baptist Church Perpetuity, p. 59).
1862 – The Baptist, C. H. Spurgeon, declares, “We believe that the Baptists are the original Christians. We did not commence our existence at the Reformation; we were reformers before Luther or Calvin were born. We never came from the Church of Rome, for we were never in it: but we have an unbroken line up to the Apostles themselves” (CHS, Metropolitan Tabernacle Pulpit, 1861, p. 225).
On top of that, I am not a Protestant because my doctrine is not that of a Protestant!
- We believe that Christ and only Christ is the Head of the Church even as the Scripture says, “Christ is the head of the church” (Ephesians 5:23). There is no man who has the oversight of Baptist churches. Baptists have no denomination in the sense of an organization that controls local congregations. Each local church is autonomous and accountable only to Christ, who is its Head. A Baptist church, while fellowshipping with congregations of like faith and practice, has no earthly headquarters. Its headquarters is in Heaven.
- We believe from their hearts in a free church in a free state. Christ plainly taught that the state and the church each had its own realm when he said, “Render therefore unto Caesar the things which are Caesar’s; and unto God the things which are God’s” (Matthew 22:21). Baptists are vigorously opposed to union of state and church and believe that a state controlled church is a wretched excuse for Christianity and a plain departure from Scripture. All of the Protestant Reformers fastened state churches upon their followers.
- We believe strongly in individual accountability to God because the Scriptures clearly teach that “every one of us shall give account of himself to God” (Romans 14:12). A priest cannot answer for you, a church cannot answer for you to God. God-parents cannot answer for you. No one is saved because of what his parents believe. No one is, saved because of his identification with any religion. He will account for himself to God. Protestants .generally do not hold this scriptural doctrine.
- We people furthermore have always held to believers’ baptism. None of the Protestant Reformers held this Bible teaching. In the Scriptures, faith and repentance always preceded baptism. On the day of Pentecost Peter plainly told the people, “Repent and be baptized” (Acts 2:38). This obviously means that there is no infant baptism since infants are incapable of repenting. No unbelievers are to be baptized. The Reformers followed Rome in their teaching on baptism. Baptists have held steadfastly to the doctrine of Christ and His Apostles on this point.
- We people furthermore have always held to believers’ baptism. None of the Protestant Reformers held this Bible teaching. In the Scriptures, faith and repentance always preceded baptism. On the day of Pentecost Peter plainly told the people, “Repent and be baptized” (Acts 2:38). This obviously means that there is no infant baptism since infants are incapable of repenting. No unbelievers are to be baptized. The Reformers followed Rome in their teaching on baptism. Baptists have held steadfastly to the doctrine of Christ and His Apostles on this point.
- We, on the basis of Scripture, have always held to a regenerate church membership; that is, a membership that is made up only of people who give a credible profession of faith in Christ. In the apostolic church, only those who became believers, those who received the Word of God and who had repented of their sins, were baptized and received as church members (Acts 2:41). There was no automatic or formalistic membership in apostolic churches nor in Baptist churches today.
(*Note: All of this is adapted from other writings, but it all is my personal belief)






Over the last week, the political world has been rocked by the Herman Cain saga. Over this time, as I have